Folklore and traditions
Local traditions
What local tradition says about a site, as noted by the surveyors. 151 sites across 25 counties.
Illustrative image
Folklore on ErinSites is quoted from the Archaeological Survey of Ireland (or, when marked, from visitors). It records what people said or believed about a place; it is not presented as historical fact.
- Ballymoon Castle Castle · Ballymoon, Co. Carlow
Leask (1944, 185) recorded the local tradition that the castle was never finished however he concluded that although ‘the point may never be settled satisfactorily but there is ground for believing that the castle was occupied’.
As recorded by the Archaeological Survey · a tradition, not a fact - Inchicronan Priory Abbey or friary · Inchicronan Island, Co. Clare
Traditionally an early site, a church had been built by the 12th century which was granted to Clare Abbey (CL033-120----) by Donal Mor O'Brien in 1189.
As recorded by the Archaeological Survey · a tradition, not a fact - Killinaboy Church Ancient church · Killinaboy, Co. Clare
This is traditionally said to be an entrance to an O’Quin tomb or vault but may originally have led to a sacristy (MacMahon 2000, 15).
As recorded by the Archaeological Survey · a tradition, not a fact - Killone Abbey Abbey or friary · Newhall, Co. Clare
Killone nunnery first appears in the Annals of Inishfallen in 1260, when it is recorded that “Slaney, O’Bryan’s daughter, abbess of Kill Eoin, chief in devotion, alms-deeds and hospitality of all women in Munster, died.” Slaney is believed to have been the…
As recorded by the Archaeological Survey · a tradition, not a fact - Cloyne Round Tower Round tower · Townparks (Imokilly By., Cloyne Par.), Co. Cork
Bell at 7th floor level with inscription 'Sheridan Dublin maker 1857' (Barrow ibid); tower locally termed "the Steeple" and traditionally hung bell of cathedral (Caulfield 1882, 17).Vaulted roof and battlements apparently added 1748/9 when lightning strucktop…
As recorded by the Archaeological Survey · a tradition, not a fact - Cooly Graveyard Monastic site · Cooly, Co. Donegal
The monastery is located on excellent land sloping to Lough Foyle to the E and is traditionally claimed to have been founded by St. Patrick (Gwynn and Hadcock 1970, 399; Lacy et. al. 1983, 261).
As recorded by the Archaeological Survey · a tradition, not a fact - Doon Well Holy well · Doon, Co. Donegal
Nearby is a sapling to which are attached mementoes of the cures sought at the well.
As recorded by the Archaeological Survey · a tradition, not a fact - St Buadan's Church of Ireland Ancient church · Culdaff, Co. Donegal
According to local tradition this is the site of an early Christian church founded by St. Buadan which fell into disuse when taken over by Protestants in the 17th century.
As recorded by the Archaeological Survey · a tradition, not a fact - Templecavan Church Ancient church · Málainn Bhig, Co. Donegal
The church is traditionally associated with the similarly named structure (DG089-018001-) on Rathlin O'Birne island, which is c. 2km offshore to W.
As recorded by the Archaeological Survey · a tradition, not a fact - Baldongan Church Ancient church · Baldongan, Co. Dublin
Traditionally there are views of thirteen counties from the top.
As recorded by the Archaeological Survey · a tradition, not a fact - Balrothery Tower Ancient church · Balrothery, Co. Dublin
He also recorded the local tradition that ‘Jas.
As recorded by the Archaeological Survey · a tradition, not a fact - Our Ladys Well Holy well · Tyrrelstown, Co. Dublin
Formerly a pattern day was held on the 8th of September (Ó Danachair 1958-60, 76; Daly 1957, 19).
As recorded by the Archaeological Survey · a tradition, not a fact
- Rush Demesne Holy Well Holy well · Rush Demesne, Co. Dublin
Folklore collected from Rush School recorded the following details about this holy well; 'In the wood there was a well called St Catherine's Well.
As recorded by the Archaeological Survey · a tradition, not a fact - St Catherine's Holy Well (Dublin) Holy well · St. Catherine'S Park, Co. Dublin
Tradition has it that the water from the larger well was drunk and the water from the smaller well was used to bathe sore eyes.
As recorded by the Archaeological Survey · a tradition, not a fact - St Catherine's Well (Malahide) Holy well · Saintdoolaghs, Co. Dublin
Folklore collected in 1937 from Baldoyle Convent recorded the following details about St. Catherine's Well; 'At the time of Cromwell there was a Catholic Church called St Dolough's near Raheny, it was taken from the Catholics.
As recorded by the Archaeological Survey · a tradition, not a fact - St Colmcille's Well Holy well · Oldcourt, Co. Dublin
The water is traditionally thought to cure sore eyes, ears and throat.
As recorded by the Archaeological Survey · a tradition, not a fact - Townparks Holy Well Holy well · Townparks (Nethercross By.), Co. Dublin
Traditionally associated with St. Columb\Columba\Colmcille.
As recorded by the Archaeological Survey · a tradition, not a fact - Clonkeenkerrill Friary Abbey or friary · Clonkeenkerrill, Co. Galway
According to local tradition, this is the site of an early church founded by St Kerrill (Topgr. Files, NMI).
As recorded by the Archaeological Survey · a tradition, not a fact - St Sorney's Well Holy well · Drumacoo, Co. Galway
Access is via seven steps at N. Modern votive offerings are visible and there is a local tradition of a pattern, performed on two consecutive Mondays and the intervening Thursday, at which cures for injuries, bleeding and minor disabilities are sought.
As recorded by the Archaeological Survey · a tradition, not a fact - Cahergall Ringfort · Kimego West, Co. Kerry
Chatterton recorded a local tradition that the roof of the hut was of corbelled stone, and noted that a lamb shelter had been constructed in its interior (1839, 280).
As recorded by the Archaeological Survey · a tradition, not a fact - Cnoc na Fola ogham stones Ogham stone · Log Na Gcapall, Co. Kerry
The level field in which it occurs is named Páirc na Fola and was traditionally the scene of a bloody battle in ancient times.
As recorded by the Archaeological Survey · a tradition, not a fact - Derrynane Abbey Ancient church · Abbey Island, Co. Kerry
The church is traditionally associated with St Finan (OSNB Kilcrohane, 38), though Smith notes an association with St Finbarr of Cork (1756, 94).
As recorded by the Archaeological Survey · a tradition, not a fact - Kilmalkedar Monastic site · Cill Maoilchéadair, Co. Kerry
The site is traditionally associated with St. Brendan but was reputedly founded by Maolcethair whose death is recorded in the Martyrology of Donegal under the year 636 - Maolcethair, son of Ronan, son of the King of Uladh, of Cill Melchedair, near the shore…
As recorded by the Archaeological Survey · a tradition, not a fact - Kilshannig Church Ancient church · Kilshannig, Co. Kerry
It is traditionally associated with St. Senach, as is the early church site on nearby Illauntannig (KE019-002001-), and the present irregularly-shaped graveyard may enclose the site of an Early Christian foundation.
As recorded by the Archaeological Survey · a tradition, not a fact - St Johns Well - Tobar Eoin Holy well · Cill Mhuire (Tc An Mhín Aird), Co. Kerry
Rounds are made here on the 29th of August and a pattern was formerly held on the same day (Ó Danachair 1960, 76).
As recorded by the Archaeological Survey · a tradition, not a fact - Balleen Castle Castle · Balleen Little, Co. Kilkenny
There is a local tradition that the building works on the house were never completed (ibid.).
As recorded by the Archaeological Survey · a tradition, not a fact - Ballylarkin Church Ancient church · Ballylarkin Upper, Co. Kilkenny
Though known by local tradition as an abbey, this is an undivided parish church (int. dims. 8.06m E-W; 5.83m N-S, wall T 0.88m; wall H c. 6m) constructed of limestone rubble, roughly coursed, though the E gable consists of roughly dressed coursed masonry…
As recorded by the Archaeological Survey · a tradition, not a fact - Clonamery Church Ancient church · Clonamery, Co. Kilkenny
On an E-W ridge in undulating terrain, in pasture, with the River Nore running c. 400m to the SW. Probably dedicated to St Brendan, though according to Carrigan (1905, vol. 4, 120), the patron saint of the church was known locally as, ‘Naev [naomh] Broondhawn…
As recorded by the Archaeological Survey · a tradition, not a fact - Pottlerath Church Ancient church · Pottlerath, Co. Kilkenny
On a gentle E-facing slope, with streams to the N and W. Local tradition associates the church, 'Teampull-na-Rath', with an enclosure or graveyard (KK022-002001-) which is no longer visible at ground level.
As recorded by the Archaeological Survey · a tradition, not a fact - Saint Martin's Church Ancient church · Templemartin (Gowran By., Clara Ed), Co. Kilkenny
According to the OS Letters (1839), ‘Tradition says that this Church belonged to the Vicars Choral of St. Kenny’s Church.
As recorded by the Archaeological Survey · a tradition, not a fact - Skerry's Castle Castle · Callan South, Co. Kilkenny
According to Carrigan (ibid. 295), ‘Local tradition seems to connect Skerry’s castle, in West Street, with Captain Geoghegan’s memorable stand.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Finan's Well Holy well · Tinnalintan, Co. Kilkenny
According to local tradition the well moved c. 70m to the SW when an overhanging ash tree was uprooted.
As recorded by the Archaeological Survey · a tradition, not a fact - Tubbrid Castle Castle · Tubbrid Upper, Co. Kilkenny
He relates that the construction of the castle is traditionally attributed to, ‘Mairgread nhee Gearoid, whose “bed” [the look-out platform] is pointed out on the top of the old keep’, though this tradition is associated with a number of castles in Kilkenny…
As recorded by the Archaeological Survey · a tradition, not a fact - St Caillín's Church, Fenagh Ancient church · Commons, Co. Leitrim
Traditionally, a church was established here by St Caillín in the 6th century after the saint had transformed local druids into stones, and Aodh Finn, son of Feargna of the Uí Briuin Breifne, granted his own cashel to Caillín.
As recorded by the Archaeological Survey · a tradition, not a fact - Tullaghan Cross High cross · Duncarbry, Co. Leitrim
It leans slightly to the W and was erected here in 1778 according to the inscription on its base, while local tradition maintains that the cross was found at the foreshore of Donegal Bay c. 300m to N (Wakeman 1896, 299).
As recorded by the Archaeological Survey · a tradition, not a fact - Ardpatrick Round Tower Round tower · Ardpatrick, Co. Limerick
Hilltop monastery reputedly founded by St. Patrick and renamed Ardpatrick, hilltop formerly known as Tulach na Feinne [Hill of the Fianna] (Westropp 1922, 78).
As recorded by the Archaeological Survey · a tradition, not a fact - Glenquin Castle Castle · Glenquin (Glenquin By., Monagay Ed), Co. Limerick
According to local tradition this castle was built by a member of the O'Hallinan clan (Fitzgerald and McGregor 1826, 377; Westropp 1906-07, 237).
As recorded by the Archaeological Survey · a tradition, not a fact - Killeen Cowpark Church Ancient church · Cowpark, Co. Limerick
In 1840 the Ordnance Survey letters recorded the local tradition that the patron saint of the parish was St Cornan, possibly, the same Cornan who was abbot of Lismore and whose feastday was remembered on the 1st of January (RIA MS 14/D/18/4 (v), 66).
As recorded by the Archaeological Survey · a tradition, not a fact - Saint Ite's Well Holy well · Killeedy North, Co. Limerick
The following folklore was recorded from Raheenagh National School about St. Ita's Well; 'There is a holy well in the ground where her monastery was built and many people come and pray their on her feast day.
As recorded by the Archaeological Survey · a tradition, not a fact - St Munchin's Church Ancient church · Limerick City,King'S Island, Co. Limerick
Although traditionally regarded as founded by Mainchin himself in the fifth century it is more likely to have been established in the tenth or eleventh centuries as a Christian church within the Hiberno-Scandinavian town.
As recorded by the Archaeological Survey · a tradition, not a fact - Clochafarmore Standing stone · Rathiddy, Co. Louth
The stone (dims of base 1m x 0.4m; H 2.9m) is orientated E-W and leaning slightly to the S. The monument is known as 'Cloch an Fhir Mhóir' – the stone of the big man - and is traditionally associated with the death of Cúchulainn (Gogan 1953).
As recorded by the Archaeological Survey · a tradition, not a fact - Aughagower Round Tower Round tower · Aghagower, Co. Mayo
The OS Letters record that in 1838 the round tower was ‘much destroyed, as tradition says by lightening, which blew off the top of it to Teevnish, a distance of about half a mile! where it was to be seen firmly stuck together until a few years ago when the…
As recorded by the Archaeological Survey · a tradition, not a fact - Carrickkildavnet Castle Castle · Cill Damhnait, Co. Mayo
The castle is traditionally associated with Grace O’Malley or Granuaile (c. 1530-1603), but the architectural detail suggests that it was built before her time, most likely by an O’Malley ancestor.
As recorded by the Archaeological Survey · a tradition, not a fact - Kilcummin Well Holy well · Ballinlena, Co. Mayo
It was traditionally visited on the last Sunday in July, known as ‘Garland Sunday’ or ‘Domhnach Chrom Dubh’.
As recorded by the Archaeological Survey · a tradition, not a fact - Killala Round Tower Round tower · Townplots West, Co. Mayo
The round tower is the principal visible remnant of an important monastic establishment, traditionally said to have been founded here by St. Patrick, who appointed St. Muiredach as the first bishop of Killala (Gwynn and Hadcock 1970, 85).
As recorded by the Archaeological Survey · a tradition, not a fact - Athlumney Castle Castle · Athlumney, Co. Meath
Traditionally, the last occupant was Sir Launcelot Dowdall, who burnt it in despair when he heard the outcome of the Battle of the Boyne in 1690 (Wilde 1850, 11-12), although Isaac Butler writing in the 1740s, attributed the burning to one of the Maguire…
As recorded by the Archaeological Survey · a tradition, not a fact - Donaghmore Church Ancient church · Donaghmore (Navan Lower By.), Co. Meath
Situated on a slight E facing slope, with the SW-NE River Boyne in its steep sided valley c. 450m to the E and S. This is an early ecclesiastical site, known as Domhnach Mór Maigh Echnach, which was traditionally founded by St Patrick with Cassanus as its…
As recorded by the Archaeological Survey · a tradition, not a fact - House of Davnet Ancient church · Mullanarockan, Co. Monaghan
Traditionally regarded as a seventh-century foundation associated with St. Dympna or Damhnad, of whom little is known except that in one of her genealogies she is reputed to be a granddaughter of Míleac, St Patrick’s master during his enslavement.
As recorded by the Archaeological Survey · a tradition, not a fact - Saint Manchan's Well Holy well · Lemanaghan, Co. Offaly
According to Rev. Monahan (1886, 353) there were three holy wells located at Lemanaghan which held its annual pattern day on January 24th.
As recorded by the Archaeological Survey · a tradition, not a fact - Inishmurray Island Early Medieval Ecclesiastical Site Monastic site · Inishmurray, Co. Sligo
It was the focus of an important Early Medieval monastic settlement, traditionally said to have been founded by St. Molaise.
As recorded by the Archaeological Survey · a tradition, not a fact - Inishmurray Island Early Medieval Ecclesiastical Site Ancient church · Inishmurray, Co. Sligo
This church, traditionally known as ‘Templemolaise’ or ‘Teampall na bFear’ (the men’s church), is located in the E half of an ecclesiastical enclosure (SL011-011001-), known as ‘The Cashel’.
As recorded by the Archaeological Survey · a tradition, not a fact - Saint Attracta's Well Holy well · Clogher, Co. Sligo
Upon exiting the subsidiary well the stream flows SE for 3m in an open stone-lined drain and then into the adjoining field to E. The well is traditionally associated with St Attracta and the pattern day is held on 11th August.
As recorded by the Archaeological Survey · a tradition, not a fact - Fethard Priory Abbey or friary · Fethard, Co. Tipperary
Above the chapel, accessed via a mural stair, there is floor which may have accommodated the infirm as there is an internal window in the N wall providing a view into the church of the altar, traditionally called the ‘Leper’s Window’.
As recorded by the Archaeological Survey · a tradition, not a fact - Holy Cross Abbey Abbey or friary · Holycross, Co. Tipperary
These include the beautifully decorated sedilia in the chancel, traditionally called the 'Tomb of the Good Woman's Son', above which is a series of shields, the largest bearing the royal arms of England.
As recorded by the Archaeological Survey · a tradition, not a fact - Lorrha Friary Abbey or friary · Lorrha, Co. Tipperary
According to local tradition a statute of St Ruadhan was kept in a niche in the S wall (Gleeson 1951-2, 103).
As recorded by the Archaeological Survey · a tradition, not a fact - Dunhill Castle Castle · Dunhill, Co. Waterford
Traditionally it is thought to be an ancient stronghold which fell to Cromwell in the 17th century (Atkins 1895, 35-6; Decie 1978, 15).
As recorded by the Archaeological Survey · a tradition, not a fact - Old St Mary's Church Ancient church · Dungarvan, Co. Waterford
It was burned down by the Confederate Catholics in 1642 and according to local tradition a steeple was demolished by Cromwell.
As recorded by the Archaeological Survey · a tradition, not a fact - St Declan's Oratory Ancient church · Ardocheasty, Co. Waterford
It is traditionally thought to be the grave of St Declan, where a small cross-inscribed black stone (dims. 5cm x 4cm), known as Dhubheen Deaglain - the little black stone of Declan - and used as a charm but now lost, was found (FitzGerald 1860-1, 51-3).
As recorded by the Archaeological Survey · a tradition, not a fact - Fethard Castle Castle · Grange (Shelburne By., Fethard Ed), Co. Wexford
Traditionally ascribed to the Suttons, whose principal residence was Ballykeerogemore (WX039- 024001-), the castle of Fethard was probably built by the Bishop of Ferns in the 15th century as a summer residence.
As recorded by the Archaeological Survey · a tradition, not a fact - Templetown Church Ancient church · Templetown, Co. Wexford
A preceptory of the Knights Templar known as Kilcloggan is traditionally said to have been founded by O'More of Laois in the late 12th century (Redmond 1900, 220-5; Gywnn and Hadcock 1970, 330), but is more likely to have been based on a grant of the church…
As recorded by the Archaeological Survey · a tradition, not a fact - Mullynagolman Round Tower Round tower · Mullynagolman, Co. Cavan
Locally known as 'Church Meadow', this site is traditionally believed to be St Brecin's monastic settlement which formerly comprised a round tower, church and cemetery.
As recorded by the Archaeological Survey · a tradition, not a fact - St Davnet's Well Holy well · Corrawillin, Co. Cavan
Deep oval-shaped hole (dims. 0.22m x 0.18m) which according to local tradition was formed by a horse's hoof (local information).
As recorded by the Archaeological Survey · a tradition, not a fact - Killinaboy Round Tower Round tower · Killinaboy, Co. Clare
Traditionally said to have been destroyed by Cromwellian forces, with cannon damage reputedly still visible in 1839 (Barrow 1979, 62; Comber 1997, 13; Westropp 1894, 28).
As recorded by the Archaeological Survey · a tradition, not a fact - Mollaneen High Cross High cross · Mollaneen, Co. Clare
This is the high cross of St. Tola, traditionally the founder of the monastic site, listed in the SMR (1992) and the RMP (1996) as ‘Cross’ and sometimes known as the ‘White cross of Tola’.
As recorded by the Archaeological Survey · a tradition, not a fact - Toberinneenboy Holy well · Glensleade, Co. Clare
According to local tradition (Kirby 2021) leaving an offering at the well would cure warts.
As recorded by the Archaeological Survey · a tradition, not a fact - Claragh Hillfort · Claraghatlea South, Co. Cork
According to local tradition, priest buried here (Broker 1937, 45) 'c. 300 years ago' (Bowman 1934, 318).
As recorded by the Archaeological Survey · a tradition, not a fact - Lady's Well Holy well · Magooly, Co. Cork
Rounds were paid at both wells on three successive Sundays.
As recorded by the Archaeological Survey · a tradition, not a fact - Our Lady's Well Holy well · Newtown South, Co. Cork
Local tradition that well moved to here from its original site at Crannavella Tree (14044) c. 1.4km to SW following use of well water for washing.
As recorded by the Archaeological Survey · a tradition, not a fact - Our Lady's Well Holy well · Knockduff Upper (Duhallow By., Clonfert Par.), Co. Cork
According to local information, well was dedicated to 'Our Lady'; also local tradition that blood on stones of priest killed there gave it name 'Tobar na gCloc Dearg'.
As recorded by the Archaeological Survey · a tradition, not a fact - St Catherine's Well Holy well · Glebe (Killybegs Ed), Co. Donegal
Local tradition informs us of a ship arriving at the port from some distant land after undergoing vicissitudes on the ocean.
As recorded by the Archaeological Survey · a tradition, not a fact - Tobercrone Holy well · An Tearmann, Co. Donegal
Both the turas and St. Crone’s healing stone possess numerous clients down to the present day’ (Maguire 1920, 222).
As recorded by the Archaeological Survey · a tradition, not a fact - Tobernamanna Holy well · Rann Na Cille, Co. Donegal
The "Holy Women" are called locally Ciall, Tuigse, and Naire (Sense, Under standing and Modesty), and are said to have been three sisters (some deny, however, that they were sisters) who were reared at Rann na Cille, beside the well, and who became nuns, and…
As recorded by the Archaeological Survey · a tradition, not a fact - Lady Well Holy well · Feltrim, Co. Dublin
Folklore collected from Kinsealy School recorded the following details; 'The well at Feltrim is situated in a field inside an iron gate on the road that leads to Swords.
As recorded by the Archaeological Survey · a tradition, not a fact - Our Lady's Spout Holy well · Howth, Co. Dublin
It is said to come from a holy well, dedicated to Our Lady, in the abbey grounds, The water cures sore eyes'.
As recorded by the Archaeological Survey · a tradition, not a fact - St Catherine's Well Holy well · Fieldstown, Co. Dublin
Known locally as a former holy well where an annual pattern was held.
As recorded by the Archaeological Survey · a tradition, not a fact - St Catherines Park Holy Well Holy well · St. Catherine'S Park, Co. Dublin
Tradition has it that the water from the larger well was drunk and the water from the smaller well was used to bathe sore eyes.
As recorded by the Archaeological Survey · a tradition, not a fact - St Doolagh's Well Holy well · Saintdoolaghs, Co. Dublin
The Latin inscription roughly translates as; 'Another may bring out the bright pools of Solymus, And the healing people shall throw the Hebrew waters, Grateful to the God of the country, Fingalia celebrates the spring of Doulachi, the gifts obtained by the…
As recorded by the Archaeological Survey · a tradition, not a fact - St. Bridget's Well Holy well · Brideswell Commons, Co. Dublin
Still visited, especially for the cure of sore eyes.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Catherine's Well Holy well · Staffordstown, Co. Dublin
This holy well was traditionally associated with St. Catherine.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Margaret's Well Holy well · St. Margaret'S, Co. Dublin
Folklore collected from Killossery School recorded the following tradition about this well; 'There is a well in St. Margaret’s called St. Margaret’s Well.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Mary's Well Holy well · Tobertown, Co. Dublin
Folklore collected in 1934 from Balscadden National School recorded the following beliefs about St Mary's Well; 'Situated in centre of very ancient graveyard beside this school.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Werburgh's Well Holy well · Crowscastle, Co. Dublin
There was a local tradition that its water cures sore eyes but by the 1950s was no longer venerated (Ó Danachair 1958, 81).
As recorded by the Archaeological Survey · a tradition, not a fact - Kiltiernan Church Ancient church · Kiltiernan East, Co. Galway
Little is known of its history or founder but Fahey (1893, 94, 410-1) records a local tradition that this site was a daughter house of Kilmacduagh (see GA128-034001-).
As recorded by the Archaeological Survey · a tradition, not a fact - St. Cuan's Well Holy well · Castlegar East, Co. Galway
A pattern was held there on the 15th October (St Cuan's feastday) annually and it was said that the water could not be boiled (The Schools’ Collection, Volume 0044, Page 0099-0100. © National Folklore Collection, UCD; accessed at…
As recorded by the Archaeological Survey · a tradition, not a fact - Tober Murry Holy well · Dubhachta, Co. Galway
A number of modern offerings are in evidence.
As recorded by the Archaeological Survey · a tradition, not a fact - Tobermurry Holy well · Letterbrickaun, Co. Galway
According to local tradition, it was frequented on 15th August, 'Pattern Fair' day, until 'travelling people washed their clothes in it and it seized up'.
As recorded by the Archaeological Survey · a tradition, not a fact - Ardfert Round Tower Round tower · Ardfert, Co. Kerry
I say “crushed” because one would expect that such a building would naturally fall to one side or other, but in this case the stones appeared to tumble straight down forming a large mass on the spot where the tower had stood.' In Twixt Skellig and Scattery…
As recorded by the Archaeological Survey · a tradition, not a fact - Coad Church Ancient church · Behaghane, Co. Kerry
Kilcrohane Church/Cill Chrócháin: This parish church, also known as Coad Church and traditionally dedicated to St Cróchán, the patron of the parish, is located close to the N boundary of a rectangular graveyard (KE106-032002-) on the lower SE slopes of Coad…
As recorded by the Archaeological Survey · a tradition, not a fact - Derryco Church Ancient church · Derryco, Co. Kerry
According to local tradition it was once the site of an early monastic settlement (KE009-022002-), although nothing else is known of this early site.
As recorded by the Archaeological Survey · a tradition, not a fact - Keel Burial Ground and Church Ancient church · Keel (Trughanacmy By.), Co. Kerry
A pattern was formerly held at this church on the eleventh of February, but no saint is remembered at present’ (OSL; O’Donovan 1983, 103-4).
As recorded by the Archaeological Survey · a tradition, not a fact - Kilbonane Church Ancient church · Kilbonane, Co. Kerry
According to local tradition, the church was thatched and burnt by the Cromwellian troops (ITA).
As recorded by the Archaeological Survey · a tradition, not a fact - Killemlagh Church Ancient church · Ráth Ciaráin, Co. Kerry
It overlooks St Finan's Bay and the Skelligs to W. It is traditionally associated with St Finan, as is a holy well located a short distance to W (KE096-007-----).
As recorded by the Archaeological Survey · a tradition, not a fact - Kilsarkan Church Ancient church · Kilsarkan East, Co. Kerry
These are probably deposited as offerings having been used for rubbings.
As recorded by the Archaeological Survey · a tradition, not a fact - Lady's Well Holy well · Dirtane, Co. Kerry
Rounds/Offerings: It is still visited, especially on the 8th of September when there are public devotions.
As recorded by the Archaeological Survey · a tradition, not a fact - St Macadaw's Well Holy well · Glenderry, Co. Kerry
Rounds/Offerings: According to local tradition, rounds at this well may be made by members of the Corridan family only, to whom the right of burial in the nearby church ruin (KE013-023001-) is also reserved.
As recorded by the Archaeological Survey · a tradition, not a fact - St Mary's Well Holy well · Killarney, Co. Kerry
A commemorative plaque at the well reads: 'St. Mary's Well, a place of pilgrimage since 1302, reputed for baptisms and cures over long years'.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Moling's Well Holy well · Brosna West, Co. Kerry
The water from the well is said to cure eye complaints.
As recorded by the Archaeological Survey · a tradition, not a fact - Tobereleesh Holy well · Knoppoge (Clanmaurice By.), Co. Kerry
Marked on the 1840-41 and 1914 OS maps as 'Tobereleesh' (Tobar Eilís - well of Eilís), this well is known locally as Knoppoge well, St Brigid's well and Tobar an Leighis (well of the healing).
As recorded by the Archaeological Survey · a tradition, not a fact - Tobermurry Holy well · Duagh (Clanmaurice By.), Co. Kerry
Rounds/Offerings: The well is still visited, especially on the Saturday before May Day.
As recorded by the Archaeological Survey · a tradition, not a fact - Tobermurry Holy well · Kilclogherane, Co. Kerry
Cooke (1906, 10) noted 'an old hawthorn-tree, surrounded by bushes, brambles and ferns' in the immediate vicinity of Tobermurry and a local person recalls that up to the 1960s pieces of black cloth, rosary beads and crosses, made from a nearby bush, hung…
As recorded by the Archaeological Survey · a tradition, not a fact - Tobernasool Holy well · Glandahalin East, Co. Kerry
Rounds/Offerings: This well is still visited, especially on the Saturdays before May Day, Midsummer and Michaelmas.
As recorded by the Archaeological Survey · a tradition, not a fact - Toberreendoney Holy well · Ballymanagh, Co. Kerry
The following folklore about this holy well was collected between 1934-8 from Cahersiveen School; 'Tobereendoney or the well of Sunday’s King is also called St Darerca’s Well and is situated in Ballymanagh.
As recorded by the Archaeological Survey · a tradition, not a fact - Ardscull Moat Castle · Ardscull, Co. Kildare
While, traditionally, the site of a battle between the Leinstermen and the Munstermen in the second century AD, there are no documentary references to Ardscull before the coming of the Normans, after which it’s likely that Ardscull became a borough…
As recorded by the Archaeological Survey · a tradition, not a fact - King Mesgegra's Mound Castle · Carrigeen, Co. Kildare
According to Cooke-Trench (1899-1902, 109) there was a local tradition that the top of the monument sank c. 1830 and skeletons were found there.
As recorded by the Archaeological Survey · a tradition, not a fact - Old Kilcullen Monastic Site Monastic site · Oldkilcullen, Co. Kildare
This was an Early Christian foundation traditionally associated with Isernius (d. 468) and MacTail (d. 548).
As recorded by the Archaeological Survey · a tradition, not a fact - Tubbermohocca Holy well · Kilcock, Co. Kildare
Local tradition recalls a pattern day at the well on the 6th of June (pers. comm. Mr. Michael Durkan).
As recorded by the Archaeological Survey · a tradition, not a fact - Freneystown Church (site of) Ancient church · Freneystown, Co. Kilkenny
According to local tradition the enclosure was the burial ground of seven bishops, all septuplet brothers (Carrigan 1905, vol. 3, 361)).
As recorded by the Archaeological Survey · a tradition, not a fact - Kilcollan Church (site of) Ancient church · Kilcollan, Co. Kilkenny
The church has been located based on local tradition, though there is no visible trace above ground.
As recorded by the Archaeological Survey · a tradition, not a fact - Kilree Church (site of) Ancient church · Kilree (Knocktopher By.), Co. Kilkenny
According to Carrigan (1905, vol. 3, 372), ‘Kilree castle [KK023-047001-], still traditionally remembered to have belonged to the “Friars,” stood within a few perches of Mr. Whitecroft’s house; a part of it yet remains.
As recorded by the Archaeological Survey · a tradition, not a fact - Saint Dallan's Well Holy well · Burnchurch, Co. Kilkenny
A pattern was held at the well on the first Sunday of August, till the early part of the 19th century, but tradition says that the people attended it were divided as to whether the real pattern day, that is, the feast day of the saint, was the first day of…
As recorded by the Archaeological Survey · a tradition, not a fact - St Patrick's Well Holy well · Gowran, Co. Kilkenny
According to local tradition it was known as 'St Patrick's Well' (pers. comm. Mary Moran, 7 July 1992) and this suggests it was a holy well.
As recorded by the Archaeological Survey · a tradition, not a fact - St. Dallan's Well Holy well · Burnchurch, Co. Kilkenny
A pattern was held at the well on the first Sunday of August, till the early part of the 19th century, but tradition says that the people attended it were divided as to whether the real pattern day, that is, the feast day of the saint, was the first day of…
As recorded by the Archaeological Survey · a tradition, not a fact - Durrow Church (site of) Ancient church · Durrow Townparks, Co. Laois
According to Carrigan 'The foundations of what was traditionally known as 'Durrow Monastery' (LA029-042), remained till 1835, about 60 yards north-west of the churchyard of Durrow, between the base of the 'Castle Hill' and the small stone bridge crossing the…
As recorded by the Archaeological Survey · a tradition, not a fact - Barrigone Well Holy well · Craggs, Co. Limerick
Area around well (4.2m x 2.6m) enclosed by concrete wall, with opening to E. Small shrine atop wall immediately W of well and concrete altar short distance to W. According to Ó Danachair (1955, 215) 'a great pattern was held formerly on 14th-15th August, when…
As recorded by the Archaeological Survey · a tradition, not a fact - Lady's Well Holy well · Ballylahiff (Coonagh By.), Co. Limerick
Folklore collected from Monard National Co. Tipperary recorded the following tradition about this holy well; 'There is a well in Ballylahiff locally known as Our Lady's Well.
As recorded by the Archaeological Survey · a tradition, not a fact - Lady's Well Holy well · Rathcahill East, Co. Limerick
According to local tradition parish church of Rathcahill (LI044-133---) was located across the road from the well.
As recorded by the Archaeological Survey · a tradition, not a fact - Lady's Well Holy well · Ballylanders, Co. Limerick
A pattern is held on 15th August, the largest of its kind in the county, with parades, games and dances in addition to the devotions at the well.
As recorded by the Archaeological Survey · a tradition, not a fact - Lough Gur Standing Stone Standing stone · Grange (Smallcounty By.), Co. Limerick
In 1919 the following folklore about this standing stone was recorded; 'An old man, however suggested to me that Cromcon, which could hardly be a corruption of Cinn Con, was from the Irish Cromcheann, "bowed head", and that it was probably the name of the…
As recorded by the Archaeological Survey · a tradition, not a fact - Mary Magdalene's Well Holy well · Kilbane, Co. Limerick
Rounds still made, especially on the feast day (22nd July).
As recorded by the Archaeological Survey · a tradition, not a fact - St Ann's Well Holy well · Sunville Upper, Co. Limerick
No devotions now, but rounds were made up to about 1930.
As recorded by the Archaeological Survey · a tradition, not a fact
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