Tobernamanna

'Tobernamanna' a modernised holy well surrounded by a cairn. Described by Ó Muirgheasa in 1936 as 'Tobar na mBan Naomh or " The Well of the Holy Women," at Teelin. The turus is still made on the 23rd June, "Bonfire Night" Often if this night is fine the pilgrims sit up all night at the well until daylight. Stations are also made on the 29th June, probably because it is a Church holiday. The "Holy Women" are called locally Ciall, Tuigse, and Naire (Sense, Under standing and Modesty), and are said to have been three sisters (some deny, however, that they were sisters) who were reared at Rann na Cille, beside the well, and who became nuns, and blessed this well. Two of them are buried at Roilig na mBan, " the Graveyard of the Women," also near the well, and the third is buried east of Teelin Bay in Dúinín, and there is a Garraidh na Roilige, or Garden of the Cemetery in James Doherty's (Jimmy Antoine) land in Dúinín. But another tradition says one of the trio is buried in Cladach na gCaorach. Stations used to be made at both Dúinín and Cladach na gCaorach, but not in the present generation. The well at the former place is now dried up by artificial drainage, but the well in the latter place exists still. One old woman says there was but one turus and that the pilgrims used cross over from the Teelin to the Derrylahan side. The station on Bonfire Night suggests that it was originally a pagan sanctuary, christianised by early missionaries. Fishermen sailing out from Teelin Bay to fish in the open sea lower their sails by way of salute on passing Tobar na mBan Naomh, take off their caps, and ask the help and blessing of the holy women. An almost similar custom is observed by fishermen on the North-West coast of County Mayo, who, when passing under a jutting cliff known as the Cailleach Crom, salute it bareheaded three times in occult terms, at the same time striking the water with the flat of their oars. Crom is undoubtedly pagan, and the similarity of these customs strengthens the belief that Tobar na mBan Naomh is a christianised pagan sanctuary. But it has been the scene of Christian devotion now for thirteen centuries, and it is to be hoped our remarks will not lessen the veneration in which it is still held locally' (Ó Muirgheasa 1936, 148-9). (Ó Muirgheasa Nos. 23, 24, 25)