St Brigid's Well
Photo: Liscannorman · CC BY-SA 3.0
Ritual site - holy well

St Brigid's Well

Daibhich Bhríde

Holy well dedicated to St. Brigid in Liscannor, Co. Clare.

  • AccessNot confirmed
  • National MonumentNot recorded
  • DateNot stated
  • Folklore1 quote
  • PhotoWikimedia Commons
Ballysteen, Co. Clare52.95217, -9.42241
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Unofficial guide. Not the National Monuments Service, the OPW, Fáilte Ireland or the landowner. Disclaimer

At a glance

  • TypeRitual site - holy well
  • Recorded sizeW 1m; H 1.8m

What to look for

  • Offerings left
  • Steps down

Picked out from the Archaeological Survey description below.

Can you visit?

  • No source says it is open to the public.Most monuments in Ireland stand on private farmland.
  • Ask the landowner before crossing fields, close gates, leave the stones as you find them.Visiting responsibly
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History and description

Just inside the entrance at the SSW end of a burial ground (CL014-021001-). Drawn as a rectangular building and named ‘St Bridget’s Well’ on both the first (1842) and Cassini (1920) editions of the OS 6-inch map.

Full archaeological record 316 words

Just inside the entrance at the SSW end of a burial ground (CL014-021001-). Drawn as a rectangular building and named ‘St Bridget’s Well’ on both the first (1842) and Cassini (1920) editions of the OS 6-inch map. This much-visited holy well is housed within a small rectangular stone structure (NIAH reg. no. 20401406), accessed on the E via a round-arched entrance (Wth 1m; H 1.8m) to a passageway (L 4.9m) at the end of which is a rectangular opening (L 1.25m; Wth 0.9m) in the floor which is filled with fresh water. A stream running SE through the W half of the burial ground feeds the holy well and flows past the wellhouse in a channel lined by Liscannor flags. The OS Letters of 1839 recorded the following inscription in modern characters on a stone over the well: ‘Saint Bridget V. Abbess and Patroness of Ireland, lived in a cell which she built under an oak, thence called Kill-Dara or Cell of the Oak. Her Festival is celebrated on the 1st day of February every year’ (Comber 1997, 94). The holy well was then much frequented by worshippers and the sick, and was commonly known as Dabhach-Bhrighde (‘Bridget’s keeve/vat’) (ibid.). The holy well is still much venerated, as attested to by the many relics, coins, statues, rosary beads, notes and mass cards lining the passageway walls and lying about the well opening. As noted in the OS Letters (ibid.), the popular feast days at the well continue to be 1st February and 15th August (for further details, see Houlihan 2021). To the SW of the well is a small lean-to type building (locked) with a mono-pitch Liscannor-flagged roof. To the NE a series of steps leads up to the centre of the burial ground. Immediately to the E of the holy well is a small hedged circular enclosure containing two statues: of Mary and St Bridget.

Archaeological Survey of Ireland, National Monuments Service (CC BY 4.0) · Compiled by Gearóid Conroy and Conn Herriott · Updated 7-10-2025. It describes the site as it was when surveyed.

Folklore and traditions

The holy well is still much venerated, as attested to by the many relics, coins, statues, rosary beads, notes and mass cards lining the passageway walls and lying about the well opening.
As recorded by the Archaeological Survey · a tradition, not a fact

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