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Ritual site - holy well

St Vauk's Well

Holy well in St. Vogue's, County Wexford, Ireland.

  • AccessNot confirmed
  • National MonumentNot recorded
  • Anglo-NormanIn the record
  • Folklore2 quotes
  • PhotoWanted
St. Vogue'S, Co. Wexford52.17673, -6.36092
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Unofficial guide. Not the National Monuments Service, the OPW, Fáilte Ireland or the landowner. Disclaimer

At a glance

  • TypeRitual site - holy well
  • Date or period mentionedAnglo-Norman

What to look for

  • Steps down
  • Pattern day

Picked out from the Archaeological Survey description below.

Can you visit?

  • No source says it is open to the public.Most monuments in Ireland stand on private farmland.
  • Ask the landowner before crossing fields, close gates, leave the stones as you find them.Visiting responsibly
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History and description

A well is marked on the 1839 and 1925 eds of the OS 6-inch map and described in gothic lettering on both as St. Vogue’s Well.

Full archaeological record 372 words

A well is marked on the 1839 and 1925 eds of the OS 6-inch map and described in gothic lettering on both as St. Vogue’s Well. According to John O’Donovan writing c. 1840 the pattern was held on January 20 (O’Flanagan 1933, vol. 1, 297), which is the feast day of St. Féichín, one of the most mythologised of the Irish saints (Ó Riain 2011, 309-11) but the likely patron of the church (WX053-035001-) which is c. 100m to the WNW. Walsh (1921-5) must be mistaken in recording the date of the pattern as February 24. Stokes (1893) equated the local name Vauk with the French saint Vogue, who is associated with Lan Veoc, south of the bay of Douarnenez, in Brittany, claiming Vogue for Ireland. However, Dalton (1920, 19-20) debunks the connection and through the linguistics of what he calls the Flemish language of the Anglo-Norman settlers identifies the saint as St. Féichín of Fore, Co. Westmeath (WM004-035003-). In one pedigree Féichín was of the Fothairt group of tribes, from which the Forth barony name is derived. He is associated with a number of early monasteries in the N and W of Ireland, including Ballysadare, Co. Sligo, Cong, Co. Mayo and Omey Island, Co. Galway, but he is principally associated with Fore (Gwynn and Hadcock 1970, 36). Féichín was thought to have been devoted to the monastic life and to have died of the plague c. AD 665-8 (Ó Riain 2011, 309-11).

The well is located on a slight E-facing slope and was described (Stokes 1893, 384) as having steps leading down to the water ‘2 feet deep (c. 0.6m)’. The well was surrounded on three sides by a stone wall and had a cure for toothache. It was excavated (E000143) in 1975 when it was determined that the original well had been almost completely removed, and only two stones remained in place (Cahill and Lynch 1975-6, 56-8). The well is now a natural spring with a stream (Wth of base c. 2m; D below exterior c. 1m) leading NE from it to a NW-SE stream. It is surrounded by a scrub-covered earthen bank that is probably spoil, and there is an earthen bank on the S side of the stream.

Archaeological Survey of Ireland, National Monuments Service (CC BY 4.0) · Compiled by Michael Moore · Updated 27 March, 2014. It describes the site as it was when surveyed.

Folklore and traditions

According to John O’Donovan writing c. 1840 the pattern was held on January 20 (O’Flanagan 1933, vol. 1, 297), which is the feast day of St. Féichín, one of the most mythologised of the Irish saints (Ó Riain 2011, 309-11) but the likely patron of the church (WX053-035001-) which is c. 100m to the WNW.
As recorded by the Archaeological Survey · a tradition, not a fact
The well was surrounded on three sides by a stone wall and had a cure for toothache.
As recorded by the Archaeological Survey · a tradition, not a fact

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